2024³â09¿ù30ÀÏmon
 
ƼĿ´º½º
OFF
´º½ºÈ¨ > ¹®È­¿¹¼ú´º½º > Àü½ÃȸŽ¹æ
Æ®À§ÅÍ·Î º¸³»±â ½ÎÀÌ¿ùµå °ø°¨ ³×À̹ö ¹êµå °øÀ¯
ÂÊÁö½Å°íÇϱ⠱â»ç±ÛÈ®´ë ±â»ç±ÛÃà¼Ò ±â»ç½ºÅ©·¦ À̸ÞÀϹ®ÀÇ ÇÁ¸°Æ®Çϱâ

2 äÈñ¼ú°³ÀÎÀü ½Ã¼±ÀÇ °øÁ¸ ÀÛÇ° ¼î Àλç¾ÆÆ®¼¾ÅÍ

½Ã¼±ÀÇ °øÁ¸ ÀÛ¾÷³ëÆ®
µî·Ï³¯Â¥ [ 2011³â11¿ù05ÀÏ 10½Ã16ºÐ ]
»çÁø°¡ äÈñ¼ú ´ÔÀÇ °³ÀÎÀü ½Ã¼±ÀÇ °øÁ¸Coexistence of GazeÀÌ ¿À´Â 11¿ù15ÀÏ(È­)±îÁö Àλç¾ÆÆ®¼¾ÅÍ 3Ãþ¿¡¼­ ¿­¸®°í ÀÖ´Ù. ÀÛ°¡²²¼­ º¸³»¿À½Å ÀÛ°¡³ëÆ®¿Í ÀÛÇ°¿¡ ´ëÇÑ ¼­Æò ±×¸®°í ÀÛÇ°µéÀÇ ¾çÀÌ ¸¹¾Æ µÎ ¹ø¿¡ °ÉÃÄ ¿¬ÀçÇÑ´Ù.

ä Èñ¼ú °³ÀÎÀü Àü½ÃÁ¤º¸

 

1. Àü½Ã Á¦¸ñ : ½Ã¼±ÀÇ °øÁ¸ (coexistence of gaze)

2. Àü½Ã Àå¼Ò : Àλç¾ÆÆ®¼¾ÅÍ (Insa Art Center) 3Ãþ, ¼­¿ï½Ã Á¾·Î±¸ °üÈƵ¿ 188

3. Àü½Ã ÀÏÁ¤ : 2011. 11. 2(¼ö) – 11. 15(È­)




½Ã¼±ÀÇ °øÁ¸ ÀÛ¾÷³ëÆ®

 

¾È½ÄÀ» ãÀ¸·¯ ¶°³ª´Â ¿©ÇàÀº ¾Æ´Ï¾úÁö¸¸ ³ª´Â ¸¹Àº °÷À» ¿©Çà ÇÏ¿´´Ù. ¿©ÇàÁö¿¡¼­ ³ª´Â Ç×»ó ¿Ü±¹ÀÎ ÀÌ¿´°í, ±× °÷¿¡ ÀÖ´Â ¸¹Àº À̵鵵 ³ª¿Í °°Àº À̹æÀÎÀÌ´Ù. ±×µé°ú ³ª´Â ºñ½ÁÇÑ ÇüÅÂÀÇ ¼Òºñ¸¦ ÇÏ°í ÀÖ´Â ºÎ·ùµéÀ̸ç, °°Àº ³¯ °°Àº °÷¿¡¼­ °°Àº dz°æÀ» ¹Ù¶óº¸°í ÀÖÀ¸´Ï ¿ÜÇüÀûÀ¸·Î´Â Å©°Ô ´Þ¸®º¸ÀÌ´Â °ÍÀº ¾ø´Ù. ±×·¯³ª ´«¿¡ ºñÄ£ ÇϳªÀÇ ¿ÜÀûdz°æÀ¸·Î ³»Àû°ø°¨´ë°¡ Çü¼ºµÇ¾ú´Ù°í ¸» ÇÒ ¼ö´Â ¾øÀ» °ÍÀÌ´Ù. ±×°ÍÀº °ø°£À̳ª ¾ð¾î, ÇǺλöÀÇ ¹®Á¦°¡ ¾Æ´Ñ Çö´ëÀεéÀÇ Àھư¡ ¸¸µé¾î³½ ¼Ò±ØÀûÀÎ ³»¸é°ú °³ÀÎÁÖÀÇ·Î ÀÎÇÑ ¼ÒÅëÀÇ ºÎÀç ¶§¹®ÀÏ °ÍÀÌ´Ù.

³ª´Â »çÁøÀ» Âï´Â´Ù. ±×¸®°í ¿©ÇàÀÚ¿Í ³ª¿ÍÀÇ °Å¸®¸¦ »ý°¢ÇÑ´Ù. ÆÄÀδõ¸¦ ÅëÇؼ­ ¹Ù¶óº¸´Â ¼ø°£ ½Ã¼±ÀÌ ±³Â÷µÇ°Å³ª, ¶Ç´Â ÃÔ¿µµÇ¾îÁö´Â »óȲÀ» ´ë»óÀÌ ÀÎÁöÇÏÁö ¸øÇÏ´õ¶óµµ »çÁøÀ¸·Î ±â·ÏµÈ ÀÌÈÄÀÇ ¿©ÇàÀÚ¿Í ³ª¿ÍÀÇ °ü°è´Â ÃÔ¿µ ÀÌÀüÀÇ °ü°è¿Í´Â ´Ù¸¥, ±¹ÀûÀ̳ª À̸§À» ¹¯´Â ¾ð¾îÀÇ ¼ÒÅëÀÌ ¾Æ´Ñ ³»¸é¿¡ ÀÖ´Â °¨Á¤ÀÇ º¯È­, ±×°ÍÀ» ´À³¥ ¼ö ÀÖ´Ù. ÀÏÁ¾ÀÇ ³·Àº °÷¿¡¼­ ºÎÅÍÀÇ ¼ÒÅëÀÌ ½ÃÀ۵Ǵ ¼ÀÀÌ´Ù.

°ü±¤Áö¿¡¼­ÀÇ ¿ì¸®ÀÇ ½Ã¼±Àº Àϻ󿡼­ÀÇ ±×°Í°ú´Â ´Ù¸£´Ù. ÀÚ¿¬¿¡ ´ëÇÑ °æ¿Ü½É, ´ë»ó¿¡ ´ëÇÑ µÎ·Á¿ò, Àΰ£¿¡ ´ëÇÑ ¿¬¹Î, ŸÀο¡ ´ëÇÑ °æ°è, ¾Ë ¼ö ¾ø´Â ±äÀåÀÇ ½Ã¼±ÀÌ ±³Â÷µÈ´Ù. »ç¶÷À̳ª À̹ÌÁö¿¡ ´ëÇÑ ½Ã¼±ÀÇ Åõ¿µÀº °³ÀÎÀÇ °æÇè°ú °ü³ä¿¡ µû¶ó ´Þ¸® º¸¿© Áú ¼öµµ ÀÖ°í, ±³Â÷µÇ¾î ºñ½ÁÇÑ °¨¼ºÀ» À¯¹ßÇϱ⵵ ÇÑ´Ù. °¡Á·°ú °¡Á·ÀÇ ½Ã¼±À̶ó¸é ´Þ¸® ¼³¸íÇÒ ÇÊ¿äµµ ¾ø´Ù. ±×¸®°í ³ª´Â ±×·± Âû³ª¿¡ Ä«¸Þ¶óÀÇ ·»Á ÅëÇØ ±× ½Ã¼±¿¡ °³ÀÔÇÑ´Ù. ³»°¡ ´ë»óÀ» ¹Ù¶ó º¼ ¶§´Â ±× ´ë»óÀº ÇÇ»çüÀÌ°í, ±× ´ë»óÀÌ ³ª¸¦ ÀǽÄÇؼ­ ¹Ù¶óº¼ ¶© ³ª´Â ±× »ç¶÷ÀÇ ¹Ù¶óº½ÀÇ ´ë»óÀÌ µÇ±âµµ ÇÏ¸ç ±×¸®°í µ¿½Ã¿¡ ¿©·¯ °³ÀÇ ½Ã¼±ÀÌ ±³Â÷µÉ ¶§ ±× °ø°£¿¡¼­ ¹«¾ðÀÇ À¯±âüÀû °ø°¨´ë°¡ Çü¼ºµÈ´Ù.

³ª´Â °ü±¤Áö¿¡¼­ ¿ì¿¬È÷ ¸¸³ª°Ô µÇ´Â ¿©ÇàÀڵ鿡°Ô¼­ “¸¶Æ¾ ÆÄ”ÀÇ ¼Òºñ½Ã´ë (Spending Time)¿¡¼­ À̾߱âÇϴ dz¿ä¿Í ³¶ºñ¸¦ ÅëÇØ Àΰ£ÀÇ ¿å¸Á°ú Ç㿵À» º¸±âº¸´Ù´Â, ¿©ÇàÀ» ÅëÇØ ¾ò´Â ³»¸éÀÇ ¼º¼÷ÇÔ°ú Àΰ£¿¡ ´ëÇÑ ¹è·Á, ÀÚ¿¬À» ¹Ù¶óº¸´Â ±×µéÀÇ °æ°ÇÇÑ ½Ã¼±, ±×¸®°í ±× ½Ã¼±ÀÌ ³ª¿Í ·»Á ÅëÇØ ±³°¨ÀÌ ¹ß»ýµÉ ¶§ ±íÀº °¨µ¿À» ¾ò´Â´Ù.

 

- ä Èñ ¼ú -



Coexistence of gaze; my work note

 

I have travelled extensively though it was not to seek rest. In the travel, I was always a stranger, and they were all strangers to me too. We are similar sorts of people with similar consumption behavior and take a view of same landscape in the same time and place. There seems no serious difference. However, it might be exaggerating to talk about internal bond of sympathy simply because of the above fact. Rather there is a huge absence of communication not because of space, language and skin color but because of passive inner side and individualism.

I take pictures. And I always think distance between tourists and I. However, through taking a picture, I could start a low level communication with strangers through the finder although there might be no eye contact with objects through the finder. I could sense a change of internal emotion other than linguistic communication asking nationality or name.

We have different eyes in tourism attractions to our routines. People used to have a reverence to nature, fear of objects, sympathy to human being, alertness toward others, and unspeakable tension. The reflection of people and image can be differently seen by personal experience and concept or can generate similar sentiment. No explanation is required in the eyes of family. And I interceded at that very moment via the lens. When I observes, it becomes a subject, and vice versa. And there are multiple eyes it creates organic bond of sympathy.

When I happen to meet tourists in tourist attractions, I am greatly moved by their internal maturity, consideration to others, pious views to nature and communication with me and the lens, which is totally different from vague desire and vanity expressed through abundance and waste as shown in Spending Time by Martin Parr.

- Chae, Heesul -

¿Ã·Á 0 ³»·Á 0
±è°¡Áß ÀÌ ±âÀÚÀÇ ´Ù¸¥´º½ºº¸±â
¹«ÅëÀåÀÔ±Ý Á¤º¸ÀÔ·Â ÀÔ±ÝÀÚ¸í ÀԱݿ¹Á¤ÀÏÀÚ
(ÀÔ±ÝÇÏ½Ç ÀÔ±ÝÀÚ¸í + ÀԱݿ¹Á¤ÀÏÀÚ¸¦ ÀÔ·ÂÇϼ¼¿ä)
[°ü·Ã´º½º]
- °ü·Ã´º½º°¡ ¾ø½À´Ï´Ù.
Æ®À§ÅÍ·Î º¸³»±â ½ÎÀÌ¿ùµå °ø°¨
±â»ç±ÛÈ®´ë ±â»ç±ÛÃà¼Ò ±â»ç½ºÅ©·¦ À̸ÞÀϹ®ÀÇ ÇÁ¸°Æ®Çϱâ
ÀÌÈ¿Àº °³ÀÎÀü ¡®Utopia Of Paradox¡¯ À¯Áß¾ÆÆ®¼¾ÅÍ (2011-11-05 11:26:57)
1 äÈñ¼ú°³ÀÎÀü ½Ã¼±ÀÇ °øÁ¸ ÀÛÇ° ¼î Àλç¾ÆÆ®¼¾ÅÍ (2011-11-05 10:10:58)